The Lord Rebuke Thee

‘Likewise also these dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, "The Lord rebuke thee". But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.' 

(Jude v.8-10 KJV)

I'm sure that Michael the archangel was on the right side of this dispute. I'm sure he knew that. His response was in accord with the Lord: he brought no railing (condemning) accusation. The Lord's rebuke was enough to end the devil's assault and kept Michael from bringing a condemning accusation. The Lord rebukes the devil's contention with what is right, and our desire to accuse in return.

'Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in the same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.' (Matthew 10:17-20 KJV)

It starts, continues, is completed with the Lord's rebuke of thee.

The Answer of a Good Conscience toward God

‘But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached to the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience TOWARD God,) by the resurrection of Jesus Christ: who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.' (1 Peter 3:15-22 KJV)

Toward, as a preposition: in the direction of, so as to approach; as an adjective: going on, in progress. If you have a good conscience toward God, you deliberately intend to approach, in progress. Baptism does also now save us, not just by the water washing away the filth of the flesh, but as we recognize the testimony of the Lord Jesus Christ, and answer in good conscience.

Be Ye Therefore Wise as Serpents

‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.' (Matthew 10:16 KJV)

What benefit would result from Jesus teaching his disciples this? Why would we want to be 'wise as serpents'? I don't see where the serpent provided anything beneficial to the kingdom of heaven: rather deceit and destruction. The serpent was aware of the weaknesses of man: that he would/could desire things apart from God's will/way. If we understand how/that we are motivated by those desires, we will become 'wise as serpents'. The serpent's wisdom upon wolves comes only to destroy. Doves, on the other hand, made aware with that wisdom, respond harmlessly.

'But he answered and said, "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." '(Matthew 4:4 KJV)

'Jesus said unto him, "It is written again, Thou shalt not tempt the Lord thy God." '

(Matthew 4:7 KJV)

'Then saith Jesus unto him, "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and, behold, angels came and ministered unto him." '

(Matthew 4:10,11 KJV)

A harmless, not harmful response.

Assure Our Hearts Before Him

'My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.' (1 John 3:18-21 KJV)

'And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.'

(John 3:19 KJV)

'And we know that all things work together for good to them that love God, to them who are called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.' (Romans 8:28-30 KJV)

If our heart, in any capacity, loves darkness rather than light, God knows what things work together for good to incapacitate that darkness by the light.

'If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.' (1 John 1:6-10 KJV)

The Wrath of Man worketh not Righteousness

‘Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore, lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be doers of the word, not hearers only, deceiving your own selves.'  

(James 1:17-23 KJV)

'And ye have forgotten the exhortation which speaketh unto you as unto children, 'My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then ye are bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruits of righteousness unto them which are exercised thereby. ' 

(Hebrews 12:5-11 KJV)

The wrath, or discontentment of man will not produce the righteousness of God. Yet the chastening of God besets and devastates that discontentment.

Labourers into His harvest

'And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.' (Matthew 9:35-38 KJV)

'I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some pastors and teachers; for the PERFECTING of the saints, for the WORK of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual WORKING in the measure of every part, maketh increase of the body unto the edifying of itself in love.' (Ephesians 4:1-16 KJV)

Pray yourselves to the Lord of the harvest, that he will send out laborers into his harvest. Otherwise, we will be added to the faint, the scattered, and the shepherd-less.

After which?

‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.'

after: behind in place; so as to resemble; in accordance with

'For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.' (Romans 8:1-8 KJV)

In the name of Jesus Christ (Matthew 3:16,17; 4:1,2 KJV), ask God which you are after.