More than Conquerors!

‘And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he did also predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:28-39 KJV)

'Beloved, I wish ABOVE all things that thou mayest prosper and be in health, even as thy soul prospereth.' (3 John v.2 KJV)

'But ye, beloved, building UP yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from FALLING, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (Jude 1:20-25 KJV)

In Christ Jesus, higher than those things meant to conquer those who would inherit eternal life in Him: more than those conquerors.

The Door of the Sheep

‘Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me; even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.' 

(John 10:7-18 KJV)

Jesus clearly separates his calling from that of the hireling: which falls prey to the wolf (deception, violence, greed, spiritual danger). The sheep are scattered until they hear his voice and enter in at the door. We should ask the Father, each of us, in the name of Jesus Christ, for wisdom to understand this good shepherding principle!

Good Ground

‘And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.' (Mark 4:20 KJV)

'But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.' (Matthew 13:23 KJV)

'But that on good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.' (Luke 8:15 KJV)

Good ground receives the seed of the word of God; understands that the root of the seed must be in themselves; recognizes that God nourishes the seed with what it needs to grow right and bring forth fruit. Receive, understand, keep the seed of the word of God. Trust God and his godly way!

'Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; FOR HIS SEED REMAINETH IN HIM: and he cannot sin, because he is born of God.'

(1 John 3:6-9 KJV)

Rebuke and Forgive: Peace be Unto you!

‘Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.'

(Luke 17:1-3 KJV)

'Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things(v.17) unto her. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.' (John 20:18-20 KJV)

'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.' (John 20:24-29 KJV)

Jesus rebuked Thomas by showing honor to his request within the testimony. Thomas immediately repented, and received the necessary forgiveness that Jesus discussed in Luke 17:3.

Think and Show, Rebuke and Forgive, as Unprofitable servants

 ‘'Then said he unto the disciples, It is impossible but that offences will come: but woe unto him through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.' (Luke 17:1-10 KJV)

TROW: think, show

I had not, until reading this KJV terminology written of Jesus speaking to his disciples, encountered TROW. It is considered archaic, obsolete. However, TROW is to think, keep in mind, believe, show. It is to be looked into by Jesus’ disciples, as unprofitable servants, so we bring no offence to little ones: showing what honor is to them, raising the price of repentance to God as Jesus did: for the body of Christ.

'What thinkest thou, Simon?'

'And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: and they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.' (Matthew 17:22-27 KJV)

Peter could not have known how his master would pay tribute and offend not. He seemed to know that Jesus would, and could. But, until Jesus prevented (go before with spiritual guidance and help) him, Peter knew not how.

'Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.'

(Matthew 18:19,20 KJV)

Before I can agree with you, or you with me, each of us must first agree with Jesus Christ: how he paid tribute and offended not! THEN are the children free.

As Touching Any Thing That They Shall Ask

‘Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.' (Matthew 18:19 KJV)

'And a certain woman, which had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, when she heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? And he looked round about to see her that had done this thing. But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.' (Mark 5:25-34 KJV)

'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came (v.19,20). The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and THRUST MY HAND INTO HIS SIDE, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, REACH HITHER THY FINGER, and behold my hands; and REACH HITHER THY HAND, AND THRUST IS INTO MY SIDE: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.' (John 20:24-29 KJV)

There are things that we can/must ask in the name of Jesus: the witness of God which he hath testified of his Son. When we lack wisdom regarding the healing and the wounds, we read those that shall ask, receive.

'And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.'

(1 John 5:14,15 KJV)