Toward, as a preposition: in the direction of, so as to approach; as an adjective: going on, in progress. If you have a good conscience toward God, you deliberately intend to approach, in progress. Baptism does also now save us, not just by the water washing away the filth of the flesh, but as we recognize the testimony of the Lord Jesus Christ, and answer in good conscience.
Jesus Christ said, "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it." (Matt. 7:13,14 NKJV). Narrow Gate Ministry serves to assist the christian to completion in Christ Jesus; to walk just as Jesus walked. The christian must understand what Jesus meant by "difficult is the way" to experience His victory in it.
Sunday, October 20, 2024
The Answer of a Good Conscience toward God
‘But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached to the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience TOWARD God,) by the resurrection of Jesus Christ: who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.' (1 Peter 3:15-22 KJV)
Toward, as a preposition: in the direction of, so as to approach; as an adjective: going on, in progress. If you have a good conscience toward God, you deliberately intend to approach, in progress. Baptism does also now save us, not just by the water washing away the filth of the flesh, but as we recognize the testimony of the Lord Jesus Christ, and answer in good conscience.
Toward, as a preposition: in the direction of, so as to approach; as an adjective: going on, in progress. If you have a good conscience toward God, you deliberately intend to approach, in progress. Baptism does also now save us, not just by the water washing away the filth of the flesh, but as we recognize the testimony of the Lord Jesus Christ, and answer in good conscience.
Monday, October 7, 2024
Be Ye Therefore Wise as Serpents
‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.' (Matthew 10:16 KJV)
What benefit would result from Jesus teaching his disciples this? Why would we want to be 'wise as serpents'? I don't see where the serpent provided anything beneficial to the kingdom of heaven: rather deceit and destruction. The serpent was aware of the weaknesses of man: that he would/could desire things apart from God's will/way. If we understand how/that we are motivated by those desires, we will become 'wise as serpents'. The serpent's wisdom upon wolves comes only to destroy. Doves, on the other hand, made aware with that wisdom, respond harmlessly.
'But he answered and said, "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." '(Matthew 4:4 KJV)
'Jesus said unto him, "It is written again, Thou shalt not tempt the Lord thy God." '
What benefit would result from Jesus teaching his disciples this? Why would we want to be 'wise as serpents'? I don't see where the serpent provided anything beneficial to the kingdom of heaven: rather deceit and destruction. The serpent was aware of the weaknesses of man: that he would/could desire things apart from God's will/way. If we understand how/that we are motivated by those desires, we will become 'wise as serpents'. The serpent's wisdom upon wolves comes only to destroy. Doves, on the other hand, made aware with that wisdom, respond harmlessly.
'But he answered and said, "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." '(Matthew 4:4 KJV)
'Jesus said unto him, "It is written again, Thou shalt not tempt the Lord thy God." '
(Matthew 4:7 KJV)
'Then saith Jesus unto him, "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and, behold, angels came and ministered unto him." '
'Then saith Jesus unto him, "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and, behold, angels came and ministered unto him." '
(Matthew 4:10,11 KJV)
A harmless, not harmful response.
A harmless, not harmful response.
Monday, September 9, 2024
Assure Our Hearts Before Him
'My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.' (1 John 3:18-21 KJV)
'And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.'
'And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.'
(John 3:19 KJV)
'And we know that all things work together for good to them that love God, to them who are called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.' (Romans 8:28-30 KJV)
If our heart, in any capacity, loves darkness rather than light, God knows what things work together for good to incapacitate that darkness by the light.
'If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.' (1 John 1:6-10 KJV)
'And we know that all things work together for good to them that love God, to them who are called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.' (Romans 8:28-30 KJV)
If our heart, in any capacity, loves darkness rather than light, God knows what things work together for good to incapacitate that darkness by the light.
'If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.' (1 John 1:6-10 KJV)
Monday, August 26, 2024
The Wrath of Man worketh not Righteousness
‘Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore, lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be doers of the word, not hearers only, deceiving your own selves.'
(James 1:17-23 KJV)
'And ye have forgotten the exhortation which speaketh unto you as unto children, 'My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then ye are bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruits of righteousness unto them which are exercised thereby. '
'And ye have forgotten the exhortation which speaketh unto you as unto children, 'My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then ye are bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruits of righteousness unto them which are exercised thereby. '
(Hebrews 12:5-11 KJV)
The wrath, or discontentment of man will not produce the righteousness of God. Yet the chastening of God besets and devastates that discontentment.
The wrath, or discontentment of man will not produce the righteousness of God. Yet the chastening of God besets and devastates that discontentment.
Thursday, August 15, 2024
Labourers into His harvest
'And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.' (Matthew 9:35-38 KJV)
'I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some pastors and teachers; for the PERFECTING of the saints, for the WORK of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual WORKING in the measure of every part, maketh increase of the body unto the edifying of itself in love.' (Ephesians 4:1-16 KJV)
Pray yourselves to the Lord of the harvest, that he will send out laborers into his harvest. Otherwise, we will be added to the faint, the scattered, and the shepherd-less.
'I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some pastors and teachers; for the PERFECTING of the saints, for the WORK of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual WORKING in the measure of every part, maketh increase of the body unto the edifying of itself in love.' (Ephesians 4:1-16 KJV)
Pray yourselves to the Lord of the harvest, that he will send out laborers into his harvest. Otherwise, we will be added to the faint, the scattered, and the shepherd-less.
Sunday, August 4, 2024
After which?
‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.'
after: behind in place; so as to resemble; in accordance with
'For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.' (Romans 8:1-8 KJV)
In the name of Jesus Christ (Matthew 3:16,17; 4:1,2 KJV), ask God which you are after.
after: behind in place; so as to resemble; in accordance with
'For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.' (Romans 8:1-8 KJV)
In the name of Jesus Christ (Matthew 3:16,17; 4:1,2 KJV), ask God which you are after.
Monday, July 29, 2024
Stones are a Foundation for Building
‘Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto and holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.'
(Ephesians 2:19-22 KJV)
'Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these STONES be made bread. But he answered and said, 'It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.' Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a STONE. Jesus said unto him, 'It is written again, Thou shalt not tempt the Lord thy God.' Again, the devil taketh him up into an exceeding high mountain (big pile of stones), and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, 'Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.' Then the devil leaveth him, and, behold, angels came and ministered to him.'
'Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these STONES be made bread. But he answered and said, 'It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.' Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a STONE. Jesus said unto him, 'It is written again, Thou shalt not tempt the Lord thy God.' Again, the devil taketh him up into an exceeding high mountain (big pile of stones), and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, 'Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.' Then the devil leaveth him, and, behold, angels came and ministered to him.'
(Matthew 4:1-11 KJV)
'Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may GROW thereby: if so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
'Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may GROW thereby: if so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
‘(1 Peter 2:1-5 KJV)
Lively stones are built up for holy priesthood, not for personal comfort/use.
Lively stones are built up for holy priesthood, not for personal comfort/use.
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