Think and Show, Rebuke and Forgive, as Unprofitable servants

 ‘'Then said he unto the disciples, It is impossible but that offences will come: but woe unto him through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? Doth he thank that servant because he did the things that were commanded him? I trow not. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.' (Luke 17:1-10 KJV)

TROW: think, show

I had not, until reading this KJV terminology written of Jesus speaking to his disciples, encountered TROW. It is considered archaic, obsolete. However, TROW is to think, keep in mind, believe, show. It is to be looked into by Jesus’ disciples, as unprofitable servants, so we bring no offence to little ones: showing what honor is to them, raising the price of repentance to God as Jesus did: for the body of Christ.

'What thinkest thou, Simon?'

'And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: and they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.' (Matthew 17:22-27 KJV)

Peter could not have known how his master would pay tribute and offend not. He seemed to know that Jesus would, and could. But, until Jesus prevented (go before with spiritual guidance and help) him, Peter knew not how.

'Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.'

(Matthew 18:19,20 KJV)

Before I can agree with you, or you with me, each of us must first agree with Jesus Christ: how he paid tribute and offended not! THEN are the children free.

As Touching Any Thing That They Shall Ask

‘Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.' (Matthew 18:19 KJV)

'And a certain woman, which had an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, when she heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? And he looked round about to see her that had done this thing. But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.' (Mark 5:25-34 KJV)

'But Thomas, one of the twelve, called Didymus, was not with them when Jesus came (v.19,20). The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and THRUST MY HAND INTO HIS SIDE, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, REACH HITHER THY FINGER, and behold my hands; and REACH HITHER THY HAND, AND THRUST IS INTO MY SIDE: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.' (John 20:24-29 KJV)

There are things that we can/must ask in the name of Jesus: the witness of God which he hath testified of his Son. When we lack wisdom regarding the healing and the wounds, we read those that shall ask, receive.

'And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.'

(1 John 5:14,15 KJV)

Un-de-filed

‘And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither did eat nor drink. And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And He said, Behold, I am here, Lord. And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, and hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: and here he hath authority from the chief priests to bind all that call on thy name. But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name's sake. And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.' (Acts 9:1-18 KJV)

Saul's intent to persecute the Lord's saints in Damascus ceased by the Lord's light: his letters from the chief priests were de-filed: no longer necessary, not recognized by Jesus, the head over all things to the church. Those letters fell to the ground. Then, as he recognized the Lord and his disciples, Saul became un-de-filed before God and the Father through pure, unspotted/unsoiled religion.

When we fall to the ground because our intent 'persecutest' the Lord's way, I hope we are quick to release our letters to walk in the light of the Lord's words to Saul.

HOW THAT Jesus Christ is in You

‘For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, HOW THAT Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing against the truth, but for the truth. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.' 

(2 Corinthians 13:4-9 KJV)

Paul explains that 'we are glad, when we are weak, and ye are strong', and wishes that those who are strong understand to do 'that which is honest, though we be as reprobates' (castaway).

'For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that YE should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.' (1 Peter 2:21-24 KJV)

What blessing to understand that we who are strong can learn 'to do nothing against the truth, but for the truth' through weakness in Him, as Paul also experienced.

If you know that He is righteous...

‘If you know that he is righteous, ye know that every one that doeth righteousness is born of him.' (1 John 2:29 KJV)

'Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover." So then after the Lord had spoken unto them, he was received up into heaven, and sat at the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.’

(Mark 16:14-20 KJV)

'Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.'

(1 John 3:7,8 KJV)

Ask the Father, in the name of the Lord Jesus, for light in this matter, rather than darkness.

‘(For We Walk by Faith, Not by Sight)' 2 Corinthians 5:7

‘But what saith it (the righteousness which is of faith)? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.'

(Romans 10:8-10 KJV)

'Now faith is the substance of things hoped for, the evidence of things not seen.' 

(Hebrews 11:1 KJV)

'Wherefore seeing we also are compassed about with so great a cloud of witness, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.’ (Hebrews 12:1-3 KJV)

'James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.’ (James 1:1-6 KJV)

Now, I am confident how recently I received of the Spirit of God as he testifies regarding Jesus. How pure and timeless! I trust God to faithfully reveal the same to all who approach in faith: learning to walk uniformly in, and proof of this matter.

For the Very Works' Sake

‘Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Phillip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Phillip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?'

'Believe thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me; or else believe me for the VERY WORKS' SAKE. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.' (John 14:5-12 KJV)

very: actual, precise, distinct, perfect, true, pure

'And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments.' (John 14:13-15 KJV)

Ask, in the name of Jesus, to understand these very works.

Forsake Not your own Mercy

‘When my soul fainted within me I remembered the Lord: and my prayer came in unto thee, into thine holy temple. They that observe LYING vanities forsake their own mercy. But I will sacrifice unto thee with the voice of thanksgiving; I will pay that I have vowed. Salvation is of the Lord.' (Jonah 2:7-9 KJV)

'Then said Jesus unto his disciples, If any man will come after me, let him deny himself, TAKE UP HIS CROSS, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.' (Matthew 16:24-27 KJV)

'But ye, beloved, BUILDING UP YOURSELVES ON YOUR MOST HOLY FAITH, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.' (Jude v.20,21 KJV)

Forsake not your own mercy: look for the mercy of our Lord Jesus Christ!

The Great Commission: Acceptable with God

‘Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshipped him: but some doubted. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.' (Matthew 28:16-20 KJV)

'Honor all men. Love the brotherhood. Fear God. Honor the king. Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when you do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did (some other translations write: 'committed') no sin, neither was any guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but COMMITTED himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.' (1 Peter 2:17-25 KJV)

Our great co-mission, in Christ Jesus, is to have no co-mission with sin, but be committed to him that judgeth righteously: even unto the end of the world.

Works Well When Applied in Context (Part 2)

‘And in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. And Jesus answering saith unto them, Have faith in God. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, and say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. The baptism of John, was it from heaven, or of men? answer me. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.' (Mark 11:20-33 KJV)

Jesus encountered resistance to his cleansing of the temple. Business and leadership questioned his authority to do so. He exposed their motivations. His words will work well when applied to our own.

Works Well When Applied in Context

‘And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. And when even was come, he went out of the city. And in the morning, as they passed by, they saw the fig tree dried up from the roots.' (Mark 11:11-20 KJV)

This testimony of Jesus’ ministry works well when applied in context: where the temple is now -  the heart of the believer - until even is come!

The Faith which was Once Delivered unto the Saints

‘Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: Mercy unto you, and peace, and love, be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.'

(Jude v.1-5 KJV)

'But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; How that they told you that there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.' (Jude v.17-21 KJV)

'Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.' (Jude v.24,25 KJV)

'And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. Amen.'

(1 John 5:20,21 KJV)

Building yourselves up on your most holy faith (once delivered by the testimony of the Son of God, the Lord Jesus Christ), praying in the Holy Ghost, keep yourselves in the love of God (learning how to walk even as He walked), looking for the mercy of our Lord Jesus Christ unto eternal life.

He that keeps the Law, Happy IS he

‘Where there is no vision, the people perish: but he that keepeth the law, happy is he.'

(Proverbs 29:18 KJV)

'I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteous requirement of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded IS life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.' (Romans 7:25-8:8 KJV)

'Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.'

(Romans 8:12-14 KJV)

'And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.'

(1 John 5:14,15 KJV)

After the Spirit, according to his will, ask and receive the light of the vision, just as John saw.

'If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.' (1 John 1:6,7 KJV)

A Recognized Display, Yet Without Fruit

‘And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. And on the morrow, when they were come from Bethany, he was hungry: and seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.'

(Mark 11:11-14 KJV)

'For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body ON THE TREE, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.'

(1 Peter 2:21-25 KJV)

The fig tree had no fruit on it. The tree on which Jesus 'his own SELF bare our sins' was so fruitful in righteousness that mankind recognizes the display of His sacrifice always. 'For even hereunto were ye called' to be a fruitful display in Christ, not without.

Childish Things are part of Charitable Adulthood

‘Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity. Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.'

(1 Corinthians 13:8-13, 14:1 KJV)

Charity is the sum of these parts and its attributes are listed in verses 4-7, same chapter, leading to the testimony of Jesus Christ: God's charity manifested to all!

'But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.' (Jude 1:17-21 KJV)

Confidence in the Flesh

‘Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.' (Philippians 3:4-6 KJV)

Those who are not Jews by nature also come with confidence: in their foundation and equipping, the nobility of renowned names, the prominence of their occupations, their consideration of righteousness.

'But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is through the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead.' 

(Philippians 3:7-11 KJV)

We won't win Christ with confidence in the flesh.

Through Faith unto Salvation

‘Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and fadeth not away, reserved in heaven for you, who are kept by the power of God THROUGH faith unto salvation ready to be revealed in the LAST time.' (1 Peter 1:3-5 KJV)

Strong's concordance defines 'through' as a primary preposition denoting the channel of an act. The act being the testimony of Jesus Christ, him crucified then resurrected by God. By faith we understand and through faith we believe, being called to continue toward, and into the channel of his actions. If I drive THROUGH a tunnel, there is an entrance and an outlet. Understand that 'through faith unto salvation' is a matriculation: the end result uncovered in the LAST time: the furthest, uttermost channel of his actions.

God gives more Grace to Our malintent

‘But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace. From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Do you think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he sayeth, God resisteth the proud, but giveth grace unto the humble.'

(James 3:17-4:6 KJV)

'And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness.' (2 Corinthians 12:9 KJV)

God's grace to our strong, futile desires! Ask God for more grace, making peace!

In THAT He Is MADE Low

‘Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being MADE conformable unto his death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.' (Philippians 3:4-12 KJV)

'Let the brother of low degree rejoice in that he is exalted: but the rich, in THAT he is MADE low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.' (James 1:9-11 KJV)

Recognize, receive, and rejoice in THAT which we are MADE low, for the brother of low degree rejoices in THAT he is exalted!

Sanctify Them Through Thy Truth

‘For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now I come to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them THROUGH thy truth: thy word is truth.'

through- continuing in time toward completion of (a process or period); so as to complete successfully; from beginning to end of

'As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified THROUGH the truth.'

(John 17:8-19 KJV)

What manner of sanctifying truth was yet to be completed by Jesus? The cross of Christ! How much of Jesus' willing sanctification through the truth do you lack?

Ask, According to His Will, and Receive

‘And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.'

(1 John 5:14,15 KJV)

'This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanseth us from all sin.' (1 John 1:5-7 KJV) 

Ask for/to walk in the light, as he is in the light.

'And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.' (1 John 2:28,29 KJV) 

Ask how to do righteousness, as he is righteous.

'Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.'

(1 John 3:1-3 KJV) 

Ask how to purify yourself, even as he is pure.

'Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is the spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.' (1 John 4:2,3 KJV) Ask how to confess that Jesus Christ is come in the flesh.

These things certainly are according to (in conformity with) God's will.

No more can Ye, except Ye abide in Me

‘I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no MORE can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for WITHOUT me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done UNTO you. Herein is my Father glorified, that ye shall bear much fruit; so shall ye be my disciples.' 

(John 15:1-8 KJV)

without: outside, external

Is there enough in these verses to encourage you to ASK the Father, that he purge from your works that which is outside and external to the true vine? In the natural branch, purging refers to the cutting off of shoots which run to waste, and removal of every excrescence (abnormal outgrowth) which hinders the growth of the branch.

'As the branch cannot bear fruit of itself, except it abide in the vine; no MORE can ye, except ye abide in me.'